Monday, September 15, 2014

The Mortal Dead: Symbolic Analysis of the Setting in James Joyce's "The Dead"

          James Joyce wrote an assembly of fifteen short stories, published in 1914 under the collective title Dubliners. These stories depicted the average life of middle class Irishmen during the early 1900’s and their hardships, especially the struggle of human acceptance of death. In the final story, The Dead, Joyce explores this universal theme of mortality. One of the most important supporting symbols is the setting: the story takes place in the middle of a winter snowstorm in Ireland at the old home of Morkans on the night of the Feast of Epiphany, ending the next morning in a dark hotel room. 

            Winter is a time for celebration and holiday but it is also a symbol of eternal sleep and death. The human life has seasons: spring, summer, fall and winter. Setting the story in the winter is Joyce’s way of metaphorically setting the story at the end of someone’s life, paying homage to the title. Gabriel Conroy arrives at the party with “a light fringe of snow lay[ing] like a cape on the shoulders of his overcoat and like toecaps on the toes of his goloshes” (Joyce, 23). This image of Gabriel parallels with the scene Gabriel describes in the final paragraph, with the snow “faintly falling, like the decent of their last end, upon all the living and the dead” (59). Gabriel is covered in snow, just as the grave of Michael Fuery. The concrete description of snow is the intermediary state between water and ice, and the snow in The Dead takes on a deeper meaning, symbolizing how humans are the same way, frozen temporarily in an impermanent state: alive but always dying; just as snow will always melt, human life will always end.

            Setting the story in Ireland during this specific era is also symbolic. During the beginning of the 19th century, Ireland was still recovering from much death caused by the Irish Rebellion of 1798 and the Great Famine (1845 – 1852). The Dead does not give any particular date as to when the story takes place, but it can be assumed that it takes place after these two events, considering the conversations that arise at the party between Gabriel and Miss Ivors. At first Miss Ivors accuses Gabriel of being a “West Briton” (31) because he wrote articles for a British newspaper, but later confesses she “liked the review immensely” (31). Miss Ivors is supposed to represent nationalism, for she goes on and on about returning to the Irish countryside and all but publically ridicules Gabriel for not feeling the same about his Irish heritage. But when she reveals that her friend gave her the article to read, it is symbolic of a figurative death of both Irish pride and culture, for now even people who claim to have great pride and loyalty for their country read, and possibly even subscribe to, the literature of their adversaries.

            For the majority of the plot, the story takes place in the “dark gaunt house on Usher’s Island” (22) owned by the Morkan sisters for over thirty years. The house is also a symbol of mortality in that it also represents tradition: the house is seemingly sturdy and appears that it will last another thirty years. However, just as with tradition, houses do not stay perfect forever and require maintenance and modifications in order to last, but even then, most traditions are lost within time, and old houses are torn down so new ones can be built in their place. Inside the house, the staircase is a reoccurring feature. Symbolically, a staircase represents a journey, and whether on is ascending or descending determines whether that journey is good or bad. When Gabriel runs up the stairs at the beginning of the story, he is starting his hopeful journey of figuring himself out, and when Gretta comes slowly down the stairs at the end, she is starting a journey mingled with confusion and sadness. But even more vaguely, a staircase is just a link between two floors, or in other words, two states of being, which parallels the repeating image of life and death.

            The party is set on the day of the Feast of Epiphany, a Christmas-like holiday celebrating of the birth of Christ, and the story ends the next day with Gabriel’s personal epiphany about life and death. The final setting of the story is a hotel room with no light except for a street lamp outside. Hotels, as temporary means of residence, symbolize a transition from one stage to another: once again, another metaphor for life and death. More specifically, the transition that happens in the final scene is Gabriel’s realization that it is “better [to] pass boldly into that other world, in the full glory of some passion, than fade and wither dismally with age” (58); that is, his life is not meaningful without passion and love; he might as well be dead since he is not living his life to the fullest. Another important aspect of this setting is Gabriel’s denial of the candle. Gabriel believes that his “passion” is enough to heat up the space, both literally and figuratively, but his wife remains cold, filled with thoughts of the dead and unable to feel warm and happy. Just as there is not candle, there is no flame to be sparked between Gabriel and Gretta, in both their marriage and their life. The only light offered in the room is the “ghostly light from the street lamp” (53), and it represents the cold, harsh light of reality, shining down on Gabriel as he realizes his life, so far, has been a farce.

            The Dead is the last, and longest, story in James Joyce’s collection of short stories. Rightfully titled, The Dead’s overarching theme is mortality, or the susceptibility to death, and is best supported by the symbolism found within the majority of the setting, especially smaller details that parallel the concept of life and death throughout the work. The impermance of each aspect of the setting (winter, an old house, a hotel room) support not only the theme, but some of Gabriel’s final lines: “He was conscious of, but could not apprehend, their wayward and flickering existence. His own identity was fading out into a grey impalpable world…” (59). Once, those who are now dead walked the same earth as the living do now, but their memories are becoming lost in fading minds. Everyone, alive or not, is connected, and only the living can keep the dead alive.


Works Cited

Joyce, James. The Dead. Ed. Daniel R. Schwarz. The Bedford Books of St. Martin’s Press: Boston MA, 1994. 21-59. Print.

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