“They do say,” Mr. Adams said to Old Man Warner, who stood
next to him, “that over in the north village they’re talking of giving up the
lottery.”
Old
Man Warner snorted. “Pack of crazy fools,” he said. “Listening to the young
folks, nothing’s good enough for them. Next thing you know, they’ll be wanting
to go back to living in caves, nobody work any more, live that way for a while.
Use to be a saying about ‘Lottery in June, corn be heavy soon.’ First thing you
know, we’d all be eating stewed chickweed and acorns. There’s always been a
lottery,” he added petulantly. “Bad enough to see young Joe Summers up there
joking with everybody.”
“Some
places have already quit lotteries,” Mrs. Adams said.
“Nothing but trouble in that,” Old Man Warner said stoutly. “Pack of
young fools.”
“Pack of crazy fools” and “Pack of young fools”
Old Man
Warner is using ad hominem to attack the character traits of the young people
from the other towns rather than providing an argument about their point of
view. This could also be interpreted as a circular argument, because instead of
actually proving his argument that the young people are crazy, he just restates
it.
“Listening to the young folks, nothing’s good enough for
them”
Old Man
Warner is basing his argument that discontinuing the lottery is bad, simply
because the idea originated with the young people. This is an example of a
genetic fallacy. He is judging if something is good or bad solely on where (or
whom) it comes from. This is also a straw man fallacy, because he
oversimplifies the young peoples’ viewpoint to being that “nothing is good
enough for them”, when their argument for stopping their lotteries is probably
much deeper than that. Old Man Warner’s argument is also a post hoc fallacy. He
believes that because the young people are snobby, the lottery was stopped. But
there is no actual proof that the young people are the only ones who brought
about the end of the lottery.
“Next thing you know, they’ll be wanting to go back to
living in caves, nobody work any more, live that way for a while”
This
statement applies to many logical fallacies. The first being a slippery slope
fallacy: he is saying that if we don’t want to go back to living like cavemen,
we cannot let the lottery be discontinued. This could also be an either/or
fallacy: there are only two options presented, either live like cavemen or live
normally. This could also be a red herring, because he does not directly
address the argument of canceling the lottery, but instead brings up ridiculous
claims in order to divert the conversation in another direction.
‘Lottery in June, corn be heavy soon’
Old Man
Warner uses an anecdotal fallacy here by using an isolated example of a
somewhat valid argument in order to dismiss the statistics of the towns who are
canceling lotteries.
“There’s always been a lottery”
Old Man
Warner is trying to appeal to tradition by claiming that since there has always
been a lottery, continuing with the lottery is the only valid option.
“Some places have already quit lotteries”
Mrs. Adams
tries to counter-argue Old Man Warner with a bandwagon fallacy. She is trying
to appeal to the fact that since the idea of canceling the lottery is popular
in some towns, that it must have some validity.
“Nothing but trouble in that”
Old Man
Warner comes back with a hasty generalization. He does not have sufficient
evidence to prove that there is “nothing but trouble” if the lottery is
discontinued, but he still rushes to this conclusion without proper factual
evidence.
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